Printer-Friendly Version This article is an edited chapter on the major historical events and contemporary characteristics of the Hmong American community, excerpted from The New Face of Asian Pacific America: Most Hmong — about eight million — still live in southwestern China. Another four million live in the Southeast Asian countries of Thailand, Burma, Laos and Vietnam, where they immigrated during the 19th century following centuries of persecution in China. There, they existed mostly as farmers living in rural areas. The first Hmong migration of notable size to the United States began with the fall of Saigon and Laos to Communist forces in Many Hmong had worked with pro-American anti-Communist forces during the conflicts in Vietnam and Laos. As a result, they were subject to violence and retribution in Laos. Many Hmong escaped Laos to Thailand where they were incarcerated in refugee camps. From to , the number of Hmong refugees slowed to a few thousand each year, but admissions picked up again between and , when about 56, Hmong refugees were accepted. After , Hmong refugee admissions slowed to a trickle as most of the Thai camps were by now empty, with the remaining Hmong repatriated to Laos.
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By Kyli Singh Interracial marriages are on the rise and the growth is expected to continue, according to a Pew report. Despite increased visibility, there is still a lot missing from the conversation on interracial relationships. That’s why we gathered seven of our most insightful stories surrounding interracial relationships. From personal takes on questions interracial couples are tired of hearing to a breakdown of common experiences when raising a mixed family, these stories give a glimpse into what it’s like to be in a relationship with someone of a different race.
Below, check out our favorite excerpts from the stories. In her latest video, Ramsey, whose husband is white, reveals some of the unintentionally offensive comments that people have said regarding her future children and their interracial family.
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Three and a half years ago, I wrote a Single Life column that was headlined: What’s up with the Minnesota dating game? In particular, I wondered what was up with all the couples comprising black men and white women. It seemed so predominant and a cause for concern. Now, census figures prove what I and many other black women in Minnesota — single or married — had figured out: Many black men here are not dating or marrying black women.
Add that to the fact that men of other races don’t seem interested in black women, either, and it’s downright scary! A front-page story in last Sunday’s Star Tribune said “blacks and Asians in Minnesota are much likelier than their counterparts nationally to marry outside their own race. The census data involving blacks is the most startling: Among married black men in Minnesota, 44 percent have wives who are not black; among married black women in the state, 14 percent have husbands who are not black.
Nationally, the figures are 7 percent for men and 3 percent for women. So again I ask, what’s up with this?
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Jun 01, · In Minneapolis and St. Paul there are large public housing complexes with Native Americans and blacks. They routinely intermarry. There are large populations of Vietnamese in Minnesota and, I hate to be judgmental and prejudice towards Asians, but many Vietnamese and Asian women are gold diggers and the media and public education system have.
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Her husband, Julian Chippendale, is white. He converted to Islam before they met on a Muslim dating website. Chippendale agrees that he and his wife attract attention when they’re in public. She said culture and race were not factors for her in choosing a husband, but her family did not feel the same way. My aunt was very supportive of me marrying him, but everyone else was totally opposed to it.
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Although millennials see themselves as racially progressive, such pervasive sentiments do not reflect reality. For example, the Pew study shows that millennials are more likely to support interracial marriage and dating and are generally more accepting of immigrants. They see themselves as racially progressive as well. However, such pervasive sentiments do not reflect reality.
In fact, beneath the facade of a colorblind generation remains a deep underclass. And millennials are not as racially progressive as the narrative suggests. Much of the purported tolerance of the millennial generation is due to the inclusion of more people of color in the pool.